Behavior Modification
Superstitions
flourished in Terje, a small village in the Transylvania region of Romania that
had been a part of Hungary prior to World War I. My mother had been exposed to various rituals and their manifestations
that influenced her beliefs throughout her life. Some of them were imposed on
me.
In the village there was a deformed boy
with a short arm and a miniature hand where the elbow should have been. My mother warned me that the Devil races
through the village at night and removes or mutilates arms, legs or body parts
that extend beyond the edge and safety of the bed. When I went to bed at night I would lay on my back under the
covers, with my arms at my side or often with my hands under the small of my
back to make sure they would not extend over the edge of the bed. Sometimes I would sleep on my stomach with
my hands under my torso. As I grew up,
and when I did not fall asleep immediately, this was a more provocative and
erotic position.
The association with superstition may
also have been an asset in creating the habit of staying covered in the middle
of the bed and not falling from it.
Even now when I find my arm dangling over the side of the bed, I
subconsciously and inadvertently bring it on the bed.
Mother told me that sometimes the heart
would wind down, like an unwound clock, and stop. When that happens the person dies. The heart had to be wound up before falling asleep in order to
have power to run through the night.
When I used to undress for bed I would exercise or run vigorously in
place until my heart was pounding, then I would quickly jump into bed, making
sure my legs and arms were on the bed and promptly go to sleep. I still exercise before I lie down. I claim it is my concern for health and not
because of superstition.
Superstition and psychology may be
allied. My mother, consciously or
unconsciously, exploited superstition to implant in me, a behavior modification
conditioned to induce sleep enhanced by exercise and deep breathing,
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